Once while waiting for the 704 a young man struck up a conversation with me. We ended up sitting next to each other on the bus and he ended up asking after my destination. I told him I was headed to class.
“What are you taking?”
“An intro to women’s studies,” I said.
He rankled. “So is there like, a lot of feminism going on?”
Unfortunately, I expected such a response, but fortunately, practice had perfected my defense. I answered enthusiastically, “Yeah and it’s really awesome! I’ve learned so much. Feminism seeks to address the patriarchy and to be honest, I think the patriarchy harms men like you most of all.”
As I parted feminism from stigma for him, he began to nod in agreement. And whether he intended to merely impress me or had experienced a change of heart, he finally said, “I never knew that about feminism.”
I felt victorious for just the moment he was confronted with it.
It was in an afternoon yoga class 10 years ago that I realized my relationship with my body had been profoundly changed.
Gazing up at my legs, glistening with sweat in shoulder-stand, I realized that I wasn’t searching for signs of “imperfection” or scrutinizing my body with the negative self-talk that too many of us have with ourselves on a daily basis—the abusive dialogue I had with myself most of my life.
For the first time I could remember since early childhood, I wasn’t critical of myself.
I wasn’t looking for parts of my body to control and change.
A distorted body image, self-criticism, and the pursuit of “perfection” by any means necessary is a perverse inheritance passed down from the women in my family and influenced by the unrealistic and prolific images manufactured by the larger media culture. Given this environment, I never had a chance to emerge unscathed, self-esteem intact. The women in my family were constantly dieting, tracking calories in food diaries, lamenting weight gain, celebrating weight loss and sizing other women up. An unhealthy pre-occupation with my body and food was set in motion before I hit puberty and manifested in all sorts of dangerous methods to obtain thinness: diet pills, colon hydrotherapy, fasting, legal and illegal stimulants, calorie restriction, self-induced vomiting and excessive exercise.
The routes to freedom presented themselves at about the same time, feminism and then yoga. Feminism offered the ideological tools to examine my tortured relationship with my body systematically and deconstruct mediated images. Yoga provided the practice that rooted the things feminism had taught me. It is one thing to intellectualize self-love and acceptance, it’s another to embody it.
Whatever your stance on goddesses is, as a woman, you can’t deny the power of that statement.
“The cervix is the seat of the goddess.”
I’ve been practicing what is known as The Tantric Dance of Feminine Power with my teacher, Nita Rubio, for 5 years and I’ve had more than a handful of powerful moments in the sacred, female-centered space she facilitates (one of the few spaces in which the “male gaze” is not present). Revisiting my battle with my body after giving birth has been rough to say the least. Instead of basking in my body’s ability to create, sustain and give life, I’ve resorted to full blown body bashing and self-loathing. To hear Nita state, “the cervix is the seat of the goddess,” as I moved into a full body meditation immediately shifted my perspective on my body and my relationship to my body (at least for a few moments) and gave me something to ponder long after class was over that Tuesday night.
In that moment and for several following, my anger, disappointment and frustration was mixed with a sense of gratitude, reverence and respect. Too often we view our bodies as an object to manipulate and control. When our body doesn’t live up to some of our wildly unrealistic expectations, we engage in negative self-talk and equally destructive body practices. The internal critical dialouge and punishing rituals we engage in to force our body to do as it is told is nothing short of an abusive relationship with ourselves.
How would we and how can we treat our bodies differently by shifting our perspective on, our image of, and our relationship to our bodies, bodies that carry us through the world, allowing us to experience life in all its good and bad?
Whether or not you abide with goddess worship, or have a clear understanding of feminist spirituality and the place of the goddess in that tradition, the idea that the cervix is the seat of the goddess, establishes (or re-establishes) a sense of wonder about our physical forms. Instead of seeing our bodies as taken-for-granted physical vehicles, our bodies become a source of magic and beauty.
When I look at my son’s body, see it work, watch it develop, I am in awe. It is pure perfection, beauty, a miracle. I don’t remember the last time I felt that way about on my body. Is my body any less miraculous because of my scar and the extra pounds I’m currently carrying? According to images and messages in the dominant culture the answer is an unequivocal, yes.
Listen, I haven’t reached total body enlightenment. I’m still grappling with the negative fat talk in my head. But, Nita and my son reminded me of the beauty that is me and when I believe it again whole-heatedly, I will truly be whole, truly at peace.
