August 18, 2010

Feminism, Body Image and Yoga

Originally posted at Elephant Journal, June 2010.

Healing Mind, Body & Spirit.

It was in an afternoon yoga class 10 years ago that I realized my relationship with my body had been profoundly changed.

Gazing up at my legs, glistening with sweat in shoulder-stand, I realized that I wasn’t searching for signs of “imperfection” or scrutinizing my body with the negative self-talk that too many of us have with ourselves on a daily basis—the abusive dialogue I had with myself most of my life.

For the first time I could remember since early childhood, I wasn’t critical of myself.

I wasn’t looking for parts of my body to control and change.

A distorted body image, self-criticism, and the pursuit of “perfection” by any means necessary is a perverse inheritance passed down from the women in my family and influenced by the unrealistic and prolific images manufactured by the larger media culture. Given this environment, I never had a chance to emerge unscathed, self-esteem intact. The women in my family were constantly dieting, tracking calories in food diaries, lamenting weight gain, celebrating weight loss and sizing other women up. An unhealthy pre-occupation with my body and food was set in motion before I hit puberty and manifested in all sorts of dangerous methods to obtain thinness: diet pills, colon hydrotherapy, fasting, legal and illegal stimulants, calorie restriction, self-induced vomiting and excessive exercise.

The routes to freedom presented themselves at about the same time, feminism and then yoga. Feminism offered the ideological tools to examine my tortured relationship with my body systematically and deconstruct mediated images. Yoga provided the practice that rooted the things feminism had taught me. It is one thing to intellectualize self-love and acceptance, it’s another to embody it.

March 30, 2009

Selling out yoga

I began my yoga practice in 1996 and knew I had stumbled upon something exhilarating, insightful, challenging and delicious.  There weren’t a lot of yoga studios in 1996 and I had to truly seek out a practice that fit my personality and my needs.  My friend, Marla, led me to Bryan Kest in 1997 and by 1999 I ditched the gym and developed a dedicated and consistent practice with Bryan and Caleb Asch.

My yoga practice was a wonderful constant in a sea of change and chaos.  It also provided a truly unique place to get to know my body in a new way. It was the first time I paid attention to my body’s rhythms and desires without imposing my own expectations and will.  I became more forgiving, more loving and more in tune.

My teachers and my practice inspired me to give up my obsessive tendency to beat my body during a workout and made movement pleasurable, beautiful and loving. My teachers and my practice taught me how to respect and nurture my body, accept my body and, best of all, love my body.

As a person with a past rooted in dieting, obsessing, over exercising and generally abusing my body, this was new and welcomed territory.  The yoga mat had been one of the few places in our media-driven, thin-obsessed and youth-oriented culture that I was not subject to these distorted messages about what I should look like or who I should be.  I could just be.  Sometimes that meant happy, other times sad, often times tired and curled up in child’s posed without judgement and at other times, fierce and energetic.

As yoga became more and more absorbed by the mainstream and yoga studios popped up around town like Stabucks coffee houses, I noticed yoga’s message of unity and acceptance become filtered through the lens of the dominant consciousness and consumerism.  I began making public commentary on these changes in 2003 that I presented at  a variety of conferences and public lectures: Celebrity Yogis: The Intersection of Yoga, the Cult of Personality and Consumerism, Yoga and Popular Culture, McYoga: The Spiritual Diet for Consumer America, Consuming Spirituality and Spiritual Consuming: Capitalizing on Yoga, and the McDonaldization and Commodification of Yoga: Standing at the Intersection of Spiritual Tradition and Consumer Culture.

I was particularly interested in the reproduction of mainstream beauty standards in the pages of yoga magazines. All the models were thin and polished. After examining the mainstreaming of yoga for several years with frustration and sadness, I put down the yoga magazines and withdrew from the increasingly commercialized yoga community that had previously provided me with solace and acceptance and made my practice more personal and, in many ways, made an attempt to safe guard it.

It worked.

Recently, though, I picked up a copy of Yoga Journal and was dismayed to find advertisements for diet pills. I’d noticed more and more corporate ads before I abandoned my subscription but this hit home.  Not only had Yoga Journal succumbed to accepting corporate dollars for products that seemed unrelated to a healthy yogic lifestyle but now they had allowed the ultimate self-esteem crusher to enter: advertisements that reinforced larger cultural messages telling individuals that they must lose wight and that they don’t have to do the work of eating healthy and exercising.

Pop a pill.

In so many ways, the proliferation of ads for diet pills confirmed what I had already known for years: yoga had passed through the filter of the mainstream capitalistic consumer culture, and in passing through that filter, had emerged altered.

Yoga had come out thinner, sleeker, more polished with soy latte in hand, designer yoga bag slung over a lean shoulder and a bottle of diet pills in the belly.