June 7, 2010

This is What a Real Woman Looks Like

This student created video is the follow-up to the in-class body collage assignment that begged the question, “What does a real woman look like?” (See The Daily Femme for their analysis of the body collage project, Questioning the Magazine Industry’s Ideal of Female Beauty Through the Power of Photographs).

The students’ statement about their project:

Today we’re inundated with images of a false reality that concentrate on one ideal form of beauty. Altering images via Photoshop, ultimately exposes us to millions of images are not “real.” Our project takes a look at the dangers of the media, from Photoshopping to white-washing to an emphasis on an unattainable perfection. Collectively, the images in the media do not represent the diversity found in the larger population; not all women are tall, thin, white, heterosexual or young. And in real life, nobody is Photoshopped. Where are representations of “real” women?

The advertising industry sells us images directly aimed women’s mounting insecurities. The for-profit consumer culture exploits these insecurities and rakes in billions of dollars each year. Ultimately, these images dehumanize, hypersexualize and disempower women.

Having struggled with our own body image issues and eating disorders, we know first hand the amount of pressure the media can exert on women and the psychological and physical costs. We wanted to address the serious nature of these issues and focus on the importance of a healthy body image.

Part of our video was inspired by our in-class project, the body collage that covered two walls from floor to ceiling with images of women in the print media. We were shocked to see the onslaught of these homogeneous all at once. This experience inspired our project as well as the Feminist Majority Foundation campaign, “This is what a feminist looks like.” Ultimately, our statement “this is what a real woman looks like” is a reaction to the exclusion of women in the mass media and the erasing of age, race and authenticity as a result of the standard industry practice of altering women that already reflect an incredibly small percentage of the population.

The video is a mosaic of our own stories; our struggles with our own body image, our relationship with our bodies and our message of self-love and acceptance.



This video was created as a final project in Women’s Studies 30: Women and Pop Culture with Melanie Klein at Santa Monica College (this video is also featured at Jezebel). Thanks to students of this fledgling class for their dedication, motivation and hard work. For more posts related to this class, see Body Image: A Personal Story, Young Women Speak Out About “The Curse,” Violence Against Women: The Clothesline Project Video, Student Activism Breaks the Silence Around Violence,  and Social Media and Feminism in the Classroom and Beyond.

April 21, 2010

Beauty isn't the problem, its ownership is

Originally posted at The Delphiad Blog by Dominique Millette in response to my post at Ms. Magazine yesterday, Unretouched Photos: Empowering or just more “Empower-tainment?” Cross-posted with permission.

The following post has been inspired by discussions in the blogosphere of whether or not unretouched photos are progress. I argue they’re not: because beauty as a public discourse is a trap for women, unretouched or otherwise. No matter how we change definitions of beauty, the fact that women are constrained by the requirement of being beautiful above all else is the main problem. It remains whether or not we retouch the photographs.

Women are separated at birth from the right to their own beauty, just as they are separated from the right to their sexuality. Within patriarchy, both exist only to service male expectations and fantasies. We stop owning what belongs to us — it gets appropriated by men. Our beauty, like our sexuality, becomes a commodity to be traded and bartered, to be put on display, to be graded and tinkered with, for the profit and enjoyment of men.

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January 22, 2009

Elizabeth Hasselbeck on Michelle Obama

January 21, 2009

Top 10 of the 99 versus Michelle Obama

Filed under: Gender,Media — Tags: , , , , , — Melanie @ 8:45 pm

To expand on the previous post, I have included the photo gallery of AskMen.com’s top 10 out of their ranked top 99.  The lack of diversity is evident when these images are side by side.  Additionally, the uniformity of each woman’s look compared to Michelle Obama becomes even more lucid.

Sizing up Michelle

Not surprisingly, there was a tremendous amount of scrutiny paid to Michelle Obama’s inaugural wardrobe choices and the “message” each outfit was sending.

In addition to the fashion police riding up her train, Internet discussions tackled the question of whether or not Michelle Obama is “hot” or not.  Case in point, the website AskMen.com. The website has a series of “top” lists from that rank women.  There’s the “Top 99 Women: 2009 edition,” “Top 10: 2009 Top 99 Rejects” and “Top 10: 2010’s top 99,” to name a few.  But, you get the picture.

In each of these lists, there is very little variation and/or diversity.  Essentially, all the chosen women resemble one another and the women of color that appear conform to Eurocentric beauty norms.

Compare AskMen.com’s #1 pick, Eva Mendes, and Michelle Obama and the usual measurement of beauty and Michelle Obama’s departure and transcendence become clear.

Some of the comments to the questions AskMen.com posed, include:

Oi yiddo, you moron! She ugly as hell

OMG like a cow :-S

She kind of looks like a female version of James Brown. Anyone agree?

Baby got back, her hips are wider than my 60′ high def. She’s not even in the same ball park as Palin. Beauty is in the eye of the beholder. Beauty is only skin deep, ugly is to the bone

Michelle Obama, as the new First Lady, is a female role model unlike most that we’ve seen before.  It’ll be interesting what the cultural conversation and cultural response will be time goes by.

Will we see cultural changes?  Will she inspire young women to move beyond the confined boundaries of femininity that have been constructed?  Will the conversation tackle the unequal definitions and expectations that have historically existed and continue to persist in terms of which kind of women are considered feminine and what that acts and looks like?